More on Forgiveness from A Course in Miracles
Atonement is for all, because it is
the way to undo the belief that anything is for you alone. To forgive
is to overlook. Look, then, beyond error and do not let your perception
rest upon it, for you will believe what your perception holds. 4 Accept as
true only what your brother is, if you would know yourself. Perceive what
he is not and you cannot know what you are, because you see him falsely.
Remember always that your Identity is shared, and that Its sharing is Its
reality.
The ego, too, has a plan of
forgiveness because you are asking for one, though not of the right
teacher. The ego's plan, of course, makes no sense and will not work. By
following its plan you will merely place yourself in an impossible
situation, to which the ego always leads you. The ego's plan is to have
you see error clearly first, and then overlook it. Yet how can you
overlook what you have made real? By seeing it clearly, you have made it
real and <cannot> overlook it. This is where the ego is forced to appeal
to "mysteries," insisting that you must accept the meaningless to save
yourself. Many have tried to do this in my name, forgetting that my words
make perfect sense because they come from God. They are as sensible now as
they ever were, because they speak of ideas that are eternal.
orgiveness that is learned of me does not use
fear to undo fear. Nor does it make real the unreal and then destroy it.
Forgiveness through the Holy Spirit lies simply in looking beyond
error from the beginning, and thus keeping it unreal for you. Do not let
any belief in its realness enter your mind, or you will also believe that
you must undo what you have made in order to be forgiven. What has no
effect does not exist, and to the Holy Spirit the effects of error are
nonexistent. By steadily and consistently canceling out all its effects,
everywhere and in all respects, He teaches that the ego does not exist and
proves it.
The ego's plan for forgiveness is
far more widely used than God's. This is because
it is undertaken by unhealed healers, and is therefore of the ego. Let us
consider the unhealed healer more carefully now. By definition, he is
trying to give what he has not received. If an unhealed healer is a
theologian, for example, he may begin with the premise, "I am a miserable
sinner, and so are you." If he is a psychotherapist, he is more likely to
start with the equally incredible belief that attack is real for both
himself and the patient, but that it does not matter for either of them.
If what you offer is complete
forgiveness you must have let guilt go, accepting the Atonement for
yourself and learning you are guiltless. How could you learn what has
been done for you, unknown to you, unless you do what you would have to do
if it <had> been done for you?
To forgive is merely to
remember only the loving thoughts you gave in the past, and those that
were given you. All the rest must be forgotten. Forgiveness is a
selective remembering, based not on your selection. For the shadow figures
you would make immortal are "enemies" of reality.
Forgiveness
removes only the untrue, lifting the shadows from the world and carrying
it, safe and sure within its gentleness, to the bright world of new and
clean perception. There is your purpose <now.>. And it is there that peace
awaits you.
rother, you need forgiveness
of your brother, for you will share in madness or in Heaven together. And
you and he will raise your eyes in faith together, or not at all.
When you have looked upon your brother
with complete forgiveness, from which no error is excluded and
nothing kept hidden, what mistake can there be anywhere you cannot
overlook? What form of suffering could block your sight, preventing you
from seeing past it? And what illusion could there be you will not
recognize as a mistake; a shadow through which you walk completely
undismayed?
In kind forgiveness will the
world sparkle and shine, and everything you once thought sinful now will
be reinterpreted as part of Heaven. How beautiful it is to walk, clean and
redeemed and happy, through a world in bitter need of the redemption that
your innocence bestows upon it! What can you value more than this? For
here is your salvation and your freedom. And it must be complete if you
would recognize it.
Forgiveness
is release from all illusions, and that is why it is impossible but partly
to forgive. No one who clings to one illusion can see himself as sinless,
for he holds one error to himself as lovely still. And so he calls it
"unforgivable," and makes it sin. How can he then give his forgiveness
wholly, when he would not receive it for himself? For it is sure he would
receive it wholly the instant that he gave it so. And thus his secret
guilt would disappear, forgiven by himself.
Forgiveness
is the only function here, and serves to bring the joy this world denies
to every aspect of God's Son where sin was thought to rule. Perhaps you do
not see the role forgiveness plays in ending death and all beliefs that
rise from mists of guilt. Sins are beliefs that you impose between your
brother and yourself. They limit you to time and place, and give a little
space to you, another little space to him. This separating off is
symbolized, in your perception, by a body which is clearly separate and a
thing apart. Yet what this symbol represents is but your wish to <be>
apart and separate.
Forgiveness
is the answer to attack of any kind. So is attack deprived of its
effects, and hate is answered in the name of love.
Forgiveness
is not real unless it brings a healing to your brother and yourself. You
must attest his sins have no effect on you to demonstrate they are not
real. How else could he be guiltless? And how could his innocence be
justified unless his sins have no effect to warrant guilt?
old out
your hand, that you may have the gift of kind forgiveness which you
offer one whose need for it is just the same as yours. And let the cruel
concept of yourself be changed to one that brings the peace of God.
Choose
once again if you would take your place among the saviors of the world, or
would remain in hell, and hold your brothers there.
My meaningless thoughts are showing me a meaningless world.
Be glad indeed to practice the idea in
its initial form, for in this idea is your release made sure. The key to
forgiveness lies in it.
God does not forgive because He
has never condemned. And there must be condemnation before forgiveness
is necessary.
Illusions about yourself and the world
are one. That is why all forgiveness is a gift to yourself. Your
goal is to find out who you are, having denied your Identity by attacking
creation and its Creator. Now you are learning how to remember the
truth. For this attack must be replaced by forgiveness, so that
thoughts of life may replace thoughts of death.
our picture of the world can only
mirror what is within. The source of neither light nor darkness can be
found without. Grievances darken your mind, and you look out on a
darkened world. Forgiveness lifts the darkness, reasserts your
will, and lets you look upon a world of light. We have repeatedly
emphasized that the barrier of grievances is easily passed, and cannot
stand between you and your salvation. The reason is very simple. Do you
really want to be in hell? Do you really want to weep and suffer and die?
The light of the world brings peace to
every mind through my forgiveness.
The unforgiving mind is full of
fear, and offers love no room to be itself; no place where it can
spread its wings in peace and soar above the turmoil of the world. The
unforgiving mind is sad, without the hope of respite and release from
pain. It suffers and abides in misery, peering about in darkness, seeing
not, yet certain of the danger lurking there
The unforgiving mind sees no
mistakes, but only sins. It looks upon the world with sightless eyes,
and shrieks as it beholds its own projections rising to attack its
miserable parody of life. It wants to live, yet wishes it were dead. It
wants forgiveness, yet it sees no hope. It wants escape, yet can
conceive of none because it sees the sinful everywhere.
The unforgiving mind is in
despair, without the prospect of a future, which can offer anything but
more despair. Yet it regards its judgment of the world as irreversible,
and does not see it has condemned itself to this despair. It thinks it
cannot change, for what it sees bears witness that its judgment is
correct. It does not ask, because it thinks it knows. It does not
question, certain it is right.
Forgiveness
is acquired. It is not inherent in the mind, which cannot sin. As sin is
an idea you taught yourself, forgiveness must be learned by you as
well, but from a Teacher other than yourself, Who represents the other
Self in you. Through Him you learn how to forgive the self you think you
made, and let it disappear. Thus you return your mind as one to Him Who
is your Self, and Who can never sin.
ach unforgiving mind presents
you with an opportunity to teach your own how to forgive itself.
Each one awaits release from hell through you, and turns to you
imploringly for Heaven here and now. It has no hope, but you become its
hope. And as its hope, do you become your own. The unforgiving mind
must learn through your forgiveness that it has been saved from
hell. And as you teach salvation, you will learn. Yet all your teaching
and your learning will be not of you, but of the Teacher Who was given you
to show the way to you.
*****Forgiveness offers everything I want. ******
Forgiveness lets the veil be lifted up that
hides the face of Christ from those who look with unforgiving eyes upon
the world. It lets you recognize the Son of God, and clears your memory of
all dead thoughts so that remembrance of your Father can arise across the
threshold of your mind. What would you want forgiveness cannot
give? What gifts but these are worthy to be sought? What fancied value,
trivial effect or transient promise, never to be kept, can hold more hope
than what forgiveness brings?
Why
would you seek an answer other than the answer that will answer
everything? Here is the perfect answer, given to imperfect questions,
meaningless requests, halfhearted willingness to hear, and less than
halfway diligence and partial trust. Here is the answer! Seek for it no
more. You will not find another one instead.
Forgiveness offers everything I want.
Today I have accepted this as true.
Today I have received the gifts of God
Let us review the meaning of "forgive,"
for it is apt to be distorted and to be perceived as something that
entails an unfair sacrifice of righteous wrath, a gift unjustified and
undeserved, and a complete denial of the truth. In such a view,
forgiveness must be seen as mere eccentric folly, and this course
appear to rest salvation on a whim.
This twisted view of what
forgiveness means is easily corrected, when you can accept the fact
that pardon is not asked for what is true. It must be limited to what is
false. It is irrelevant to everything except illusions. Truth is God's
creation, and to pardon that is meaningless. All truth belongs to Him,
reflects His laws and radiates His Love. Does this need pardon? How can
you forgive the sinless and eternally benign?
Because you think your sins are real,
you look on pardon as deception. For it is impossible to think of sin as
true and not believe forgiveness is a lie. Thus is forgiveness
really but a sin, like all the rest. It says the truth is false, and
smiles on the corrupt as if they were as blameless as the grass; as white
as snow. It is delusional in what it thinks it can accomplish. It would
see as right the plainly wrong; the loathsome as the good.
ardon is no escape in such a view.
It merely is a further sign that sin is unforgivable, at best to be
concealed, denied or called another name, for pardon is a treachery to
truth. Guilt cannot be forgiven. If you sin, your guilt is everlasting.
Those who are forgiven from the view their sins are real are
pitifully mocked and twice condemned; first, by themselves for what they
think they did, and once again by those who pardon them.
It is sin's unreality that makes
forgiveness natural and wholly sane, a deep relief to those who offer
it; a quiet blessing where it is received. It does not countenance
illusions, but collects them lightly, with a little laugh, and gently lays
them at the feet of truth. And there they disappear entirely.
Forgiveness
is the only thing that stands for truth in the illusions of the world. It
sees their nothingness, and looks straight through the thousand forms in
which they may appear. It looks on lies, but it is not deceived. It does
not heed the self-accusing shrieks of sinners mad with guilt. 5 It looks
on them with quiet eyes, and merely says to them, "My brother, what you
think is not the truth."
The strength of pardon is its honesty,
which is so uncorrupted that it sees illusions as illusions, not as
truth. It is because of this that it becomes the undeceiver in the face
of lies; the great restorer of the simple truth. By its ability to
overlook what is not there, it opens up the way to truth, which has been
blocked by dreams of guilt. Now are you free to follow in the way your
true forgiveness opens up to you. For if one brother has received
this gift of you, the door is open to yourself.
There is a very simple way to find the
door to true forgiveness, and perceive it open wide in welcome.
When you feel that you are tempted to accuse someone of sin in any form,
do not allow your mind to dwell on what you think he did, for that is
self-deception. Ask instead, "Would I accuse myself of doing this?"
Forgiveness
must be practiced, for the world cannot perceive it’s meaning, nor provide
a guide to teach you its beneficence. There is no thought in the entire
world that leads to any understanding of the laws it follows, nor the
Thought that it reflects. It is as alien to the world as is your own
reality. And yet it joins your mind with the reality in you.
I will forgive, and this will disappear.
God is the only goal I have today.
The way to God is through
forgiveness here. There is no other way. If sin had not been
cherished by the mind, what need would there have been to find the way to
where you are? Who would still be uncertain? Who could be unsure of who
he is? And who would yet remain asleep, in heavy clouds of doubt about
the holiness of him whom God created sinless? Here we can but dream. But
we can dream we have forgiven him in whom all sin remains impossible, and
it is this we choose to dream today. God is our goal; forgiveness
is the means by which our minds return to Him at last.
And so we offer blessing to all
things, uniting lovingly with the entire world, which our forgiveness
has made one with us.
Forgiveness is the only gift I give.
Forgiveness is the only gift I give,
because it is the only gift I want. And everything I give I give myself.
This is salvation's simple formula. And I, who would be saved, would make
it mine, to be the way I live within a world that needs salvation, and
that will be saved as I accept Atonement for myself.
I will not hurt myself again today.
et us this day accept forgiveness
as our only function. Why should we attack our minds, and give them
images of pain? Why should we teach them they are powerless, when God
holds out His power and His Love, and bids them take what is already
theirs? The mind, that is made willing to accept God's gifts, has been
restored to spirit, and extends its freedom and its joy, as is the Will of
God united with its own. The Self, which God created, cannot sin, and
therefore cannot suffer. Let us choose today that He be our Identity, and
thus escape forever from all things the dream of fear appears to offer us.
Today I claim the gifts forgiveness gives.
I will not wait another day to find
the treasures that my Father offers me. Illusions are all vain, and
dreams are gone even while they are woven out of thoughts that rest on
false perceptions. Let me not accept such meager gifts again today.
God's Voice is offering the peace of God to all who hear and choose to
follow Him. This is my choice today. And so I go to find the treasures
God has given me.
.
I never see my brother as he is, for that is far beyond
perception. What I see in him is merely what I wish to see, because it
stands for what I want to be the truth. It is to this alone that I
respond, however much I seem to be impelled by outside happenings. I
choose to see what I would look upon, and this I see, and only this. My
brother's sinless ness shows me that I would look upon my own. And I will
see it, having chosen to behold my brother in its holy light.
Lovingly Compiled from ACIM by Unifying
Fields Foundation
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